Sunday, December 31, 2017

Another year of resistance

At the start of 2017, I psyched myself up and got busy fighting the good fight. I marched, I called government offices, I attended city council meetings and meetings to help the Latino community resist ICE, and I read as much as I could so that I knew the issues and always had a strategy. A lot of times this year, I've felt really powerful in this fight, and a lot of people have told me, especially on Facebook, how much they've appreciated my words and actions this year.


But it's been exhausting, and a lot of time, the payoff for all that fighting has felt minimal - even useless. And when I see the Nazis marching in the streets and being defended by the President and immigrant families being torn apart and the Republicans in Congress smugly bankrupting the country while their supporters assure the press that they absolutely would vote for them again, I've felt despondent and lost.


Eventually, I'd gather myself up and go back to the city council meetings and the Democratic Party meetings and reading updates from the ACLU and the Southern Poverty Law Center and call Congressional representatives and keep. But the closer I got to the end of 2017, the more I felt overwhelmed and unsure of myself. Was any of this really making a difference?


As 2017 ends, I remind myself over and over that the dark clouds of fascism started rising in Germany in the 1920s, but most of the public dismissed them as any significant threat. Even when Hitler became Chancellor in 1933, millions refused to believe a bloodbath was coming. Victory in Europe wasn't secured until May 1945. That means it took more than 20 years to defeat the Nazis.

There wasn't one march that started the Civil Rights movement in the USA, one demonstration that launched it all nor resolved it all. The demonstrations and legal actions and pressure happened over more than a decade. And people died for that cause. Many people. And millions of white people fought against that movement, and were never convinced it was righteous.

Nixon resigned in 1974, more than two years after the Watergate break-ins. And had he not resigned, the investigations and eventual impeachment hearings could have stretched into another year or two.

This is going to take time and lots of work. A LOT of work.

I also remind myself that there are people all over the world fighting circumstances even worse than what I'm going through. If they aren't giving up against Daesh or the anti-women Saudi government or the rape culture of India or all of the other civil rights abuses and assaults happening all over the world, all the physical harm and harassment, year after year, decade after decade, how can I? At the end of my day, I get to go to bed and sleep safely - they don't. Did I really think this was going to be easy?

I remind myself that Victor Lazslo always found a way - and with a great deal of style.


I remind myself that he's actually a fictional character, but not Marlene Dietrich, a tireless fighter against fascism who also always found a way - and with a great deal of style.


She didn' give up. She kept fighting AND stayed fabulous. I'm no Marlene Dietrich, of course. I'm no Victor Lazslo either. Plus, I don't smoke. But they are good icons to keep in mind as this fight continues. 

So is, of course, Princess Leia. 


This is a marathon, not a sprint. It's going to take so much work, so much action, over and over and over, for years. 

And so, I'll renew myself for 2018 and I'll keep resisting.

But I may not always look good doing it.



Saturday, December 30, 2017

four kinds of people

Tough year. Goodbye, 2017. I hope that, as this blog entry is published, I am in a cabin with my husband and dog, per our reservation made so many, many weeks ago, and that we are having a lovely time and not thinking about the Internet at all.

The women's march in January was wonderful. The sudden, spontaneous protests against the Muslim ban were beautiful. The resistance is glorious. But while all of this and more has somewhat slowed the fascism slowly taking over the world, including the USA, it hasn't at all stopped it. I'll keep fighting. But I'm also resigned that things are going to get a lot worse - and may never get better in my lifetime.

As I say goodbye to 2017, I note that I used to call myself a skeptic and assure people that this did NOT mean I wasn't a cynic.

Then election day 2016 came in the USA. And the election, plus, in the ensuing months, watching many thousands of people cheer and rally around a sexual predator and Nazi sympathizer in the White House, and watching Nazis march in Charlottesville and be defended by the man in the Oval Office, I became a cynic. I used to say the only faith I had was in humanity. Now, as of November 2016 and all that's happened in 2017, that faith is gone. I am a cynic. And it's been tough to get used to. But I can't deny that that is what I am now.

I don't believe that truth always, or ultimately, wins. I don't believe that love always, or ultimately, wins. I don't believe that most people can be swayed by reason. I don't believe most people have a sense of honor. People are not only motivated by self-interest, they are oh-so-easily manipulated regarding what is in their best interests. No, not all people. But most people. Humanity, as a whole, is oh-so-easily manipulated and will happily ignore facts if it's inconvenient to what they want reality to be.

As politically-active and outspoken as I am, I do take mental breaks. I'm reading a lot of novels and non-fiction, mostly biographies and historical books. I'm writing a lot. And I've been exploring what I DO believe.

So I'm going to end 2017 with a post about what I believe.

I believe is that there are four kinds of people in the USA. I separate them into four groups based primarily on two things: how they value ALL of humanity - or don't - and how they process facts, especially if the facts go against what they want to believe.

I admit to putting people into these categories as I get to know them.

I was going to write this in my private journal and then thought, what the heck, I'll never run for political office, I'm sharing it.

Here goes:

There is the largest group of people, the let's-not-think-too-much group. They are the ones that read "The Lottery" and don't get it. They are the ones that think the "Please don't feed the wildlife" sign does NOT apply to them: they ignore such as they position little Billy with a Cheeto so the chipmunk will come up to him so they can get the perfect photo. They avoid jury duty and then complain about the criminal justice system. They don't think voting is a big deal and do it only for really important elections, if they do it at all, yet they may complain bitterly about the state of affairs. They are often distracted by their financial issues, but they don't tie their financial issues - losing their rental home, being in debt, rising healthcare costs, struggling to care for a special needs child or older relative, etc. - to what their state and national legislators are doing, or not doing. They think people that love reading classics and studying to learn new things are at least a bit weird, and/or wasting their time, or even elitist. They are often suspicious of science and academics. They love regionalism and nationalism, and claim to love their mother tongue and fear that it's disappearing, even as they make frequent grammar errors, don' try to speak and write correctly, and think actually studying their language as a native speaker is silly. They may find some different cultures interesting, but fear "too many" foreigners or outsiders. They believe in conspiracy theories. They rarely change their minds, even in the face of facts. If they can't understand something, they doubt the credibility or truthfulness of such. They can be kind, even generous, with no expectation of something in return, but prefer to give simple charity over undertaking or supporting complex, long-term approaches that could help in the long-term, even transform things for the better. They might cry at a news story, if they watch the news at all, and be moved so much as to write a check to a church or a nonprofit, but they won't be moved to learn why bad things happen, not to push for the societal, legal or political change needed to stop whatever bad things are happening. They might post a few political posts to Facebook, but they prefer cat videos or dumb jokes or chain posts. They fall for email chains, "Repost this to get money from Bill Gates" hoaxes, payday loans and rent-to-own schemes. Like all humans, they have the potential to be smarter, to be wiser, to be more aware, but they don't pursue that potential for too many and, sometimes, complex reasons to list here.

There's the second largest group, the "know nothing" group, not because they don't know anything, but they just don't want to take a stand on most issues. They have read "The Lottery" and get it, but don't want to talk about its relevance today. They don't like being uncomfortable, so they will avoid political debates or watching an investigative documentary, even if it's an issue they would, on a questionnaire, say they care deeply about. They are the complacent people. They rarely post anything political to their social media - they like to smugly say, "I avoid politics", and they are able to avoid politics because so much of what happens doesn't affect them directly, at least that they know of. To feel better, they simply skip watching or reading the news for weeks, even months, at a time. They not only don't believe in most conspiracy theories, they don't know about them, because they don't have conversations nor encounter media where such would come up. They may vote in national elections, but rarely in local elections. They might like to think of themselves as socially conscious or caring, but avoid people who are expressing passionate feelings about some cause - the environment, women's rights, etc. They might go to a demonstration, but only if it's because it might somehow be historical or something that would be a great deal of fun to be a part of or provide lots of opportunities for selfies, like the Women's March in 2017. But they don't go to demonstrations to make anyone angry - they never want to be provocative. They don't like feeling anything too deeply. They roll their eyes at blogs like this. They can be quite smug - as smug as the next group.

The third group is smaller than either of the previous two, the better-than-everyone-else group. They have read "The Lottery" and are offended by it. They believe they, and those like them - which may be people from the same ethnic group, or same culture or same economic level - are better than most other humans. They believe that they are special, they are exceptional. They believe that, overall, good things that happen to a person in life are earned by that person and always deserved, and they don't believe prosperity happens just because of luck of birth or a chance investment. They believe the poorest people are in that state because of their lack of character and work ethic. They believe that people who lose their houses because they were wooed by a smooth-talking mortgage broker get what they deserve, that there is no such thing as a "predatory lender" - such are, in fact, smart business people, and those not-so-bright people should have read the fine print, should have done their research, etc. They actively work to exclude certain people from certain neighborhoods, certain jobs and from voting. They often delight in manipulating that first group into thinking that government is always the enemy, that privatizing public schools and national parks will make life better. They are prone to regionalism and nationalism, especially when it can be manipulated so they can get what they want politically and economically, but are happy to make a deal that hurts their region or their nation so long as it brings they themselves wealth and influence. They have infallible heroes. They bristle at phrases and concepts like social justice or gender equity. They may or may not believe in conspiracy theories, but they are happy to promote such if it serves their political or economic interests. This group can have a variety of people in it, from corporate executives to neo-Nazis to Islamic terrorists to people passionately promoting homeopathy.

And then there is the smallest group. Like all people, they make mistakes and have biases and can be grumpy. But they also think about ways to do better in life, not just for themselves but for others. They change their minds in the face of facts, even when it hurts their heart and challenges long-held beliefs. They have a moral compass but are also open to it being challenged with facts and different points of view. They want to have integrity, and mourn when they don't, even if no one else sees their moral failing. They admire scientists, academics, writers and artists. They have heroes, but sometimes have to give up those heroes when they find out those people they admired did something egregious or aren't nearly as great as they thought. They don't believe all humans start off on a level playing field - and they want this to change. They are willing to give up a convenience if it means a healthier planet for future generations. They like the differences in humans regarding language, culture and history, they aren't bothered by hearing a foreign language in their own country, and if they are privileged enough to go abroad, they revel in the different sights and sounds. They might believe a conspiracy theory, but will immediately abandon it in the face of facts. They like to read. They like to learn. They will decide at 70 to take up an entirely new activity - motorcycle riding, learning Italian, playing the piano - even if it makes absolutely no practical sense to do so. I don't know what to call this group. But I do know that when they read "The Lottery," they are chilled to the bone.

There can be cynics in all four groups, but there can also be optimists. Anyone from all four groups can be mild-mannered or boisterous. There can be religious people in any of these groups, as well as atheists. There can be economically poor people as well as very rich people in any of these groups. There can be very well-educated people as well as people that lack any formal education in any of these groups. There are impatient people in all of those groups. Anyone from these groups can love their children, love a particular sport and talk endlessly about some big game, and those commonalities can keep people being polite to each other, even help them work together at the same employer.

But the world is taking a dangerous lurch to the right, and I have my doubts about who will help in trying to turn the tide - and who will just go along with it all because they don't really care enough to fight. In fact, I think it's just a tiny minority that care. And that scares me deeply.

Which group am I in? The last group. The really, really unhappy group.

Dreading 2018. But still here. Still resisting.

A better message tomorrow to end the year.

Wednesday, December 27, 2017

thoughtlessness and responsibility and the power of names

In the summer of 1986, I was the reporting intern at my hometown paper in Kentucky, The Gleaner. It was between my sophomore and junior year at university. I was so proud to have that job. I worked mostly the afternoon/evening shift, when the newsroom was all abuzz and all of the sports scores, front page news and obituaries were put together for the next day's paper (note: that shift no longer exists - the Indiana company that owns the paper now has pretty much closed The Gleaner, except the name, and won't take Henderson news after 5 p.m... but that's another blog...).

Small town newspapers were HUGELY important back then. This was where the community was documented for what we liked to pretend was forever, and in one, central place. Not only did everyone's day start by reading the newspaper, to be named in the newspaper was an incredible affirmation of a person's existence. That was true of everything in the newspaper back then, but it was true tenfold for obituaries.

I was in charge of the obituaries that summer. The funeral homes would call about an hour before I was off-shift and read information over the phone - there was no email nor fax machines. And usually, I would read what I had written down back to the person calling, to make sure I got it right before I handed it off to be put in the paper for the next day. But sometimes, I was lazy, and I didn't read it back. And one day, that laziness caught up with me: I got an obituary wrong. I got the last name wrong. It meant that the deceased and most of the family members were listed in the newspaper with the wrong last name.

The reprimand I got from the editor the next day was something I'll never forget. I remember all of his words: about how an obituary is a person's LAST story, that the person never, ever gets another chance to be profiled in the newspaper, it may be the ONLY time a person is ever named in the paper, and it's often the first and last time the entire family will be named, altogether, in the newspaper. He told me how the family looked to an obituary as the public affirmation of their tribe, their existence, their value - a moment when their family matters, because the family members are there, together, in print, for all to see. And he pointed out in oh-so-starkly terms that I had denied this family that, and that even with a correction a day later, they were still denied an experience that they were owed and could never get back.

I cried a lot over my mistake - in the bathroom at work and later at home. I felt horrible. I felt the anger and sadness of that family that I'd never met even though I never heard what they said to the editor. I also didn't think they were over-reacting, or that they shouldn't be THAT upset, or that they should just get over it. I never denied what they were feeling and their right to feel that way. I fully accepted responsibility and that I was the cause of it. I also felt deep regret at my thoughtlessness. I wish I had written that family a letter of apology, even if they had torn it up and thrown it back in my face.

That experience more than 30 years ago hit me like a ton of bricks this morning: my name was left out of my grandmother's obituary in The Gleaner. A first name is there, one spelled exactly like mine, but the last name is one I've never had, that I've never used, that I've never said and that I've never written. But someone in my family gave this incorrect last name, per just as much thoughtlessness I had back in 1986. Because of that thoughtlessness, I'm not there, and that can never be changed. And the pain of not being there is real. It's shattering.

And I am not wrong, or over-reacting, at feeling this upset.

I had decided a few days ago not to fly home for the funeral, to be sensible rather than emotional: I was just there, I spent two wonderful mornings with my grandmother just last month, all of the arrangements are made and my help isn't needed, I have reservations somewhere for Friday and Saturday, it's crazy to fly at this time of year, I might get stuck at an airport rather than even make it back to Kentucky... it means not having to fight through holiday air or car traffic, not having to sit on a plan or an airport for 10 hours one way, not having to rent a car, not having to miss out on very special plans I made with my husband...

It also means not having arms around me over and over from people in my hometown, saying how sorry they are, how they can see this or that from my grandmother in me, it means not being together as a family at a very visible, important moment, it means not going through a ritual that helps me so deeply. It means feeling very, very alone.

And now, it feels even more so.

Monday, December 18, 2017

National egoism is worthless

    National egoism is worthless as a regulatory principle for our world! For this worldview describes the world as an arena, a kind of battleground, in which everyone is fighting against everyone else and in which everyone has to assert their own interests, either alone or in alliances of convenience. In this worldview, the law of the strongest prevails, not the strength of the law. Ladies and gentlemen, I am convinced that we have to rise against this worldview. We need more international cooperation and less national egoism, not the other way round. The motto ‘our country first’ not only leads to more national confrontations and less prosperity. In the end, there will only be losers. In international cooperation, no one loses sovereignty. Rather we all gain new sovereignty which we could no longer have as nation-states on our own in today's world. 

Germany Foreign Minister Sigmar Gabriel, in remarks to the United Nation's Assembly’s 72nd annual general meeting in September 2017.

Friday, December 15, 2017

Star Wars: The Last Jedi. My thoughts

Spoiler alert: spoilers abound. So many spoilers. Spoilers spoilers spoilers.

Don't read this if you haven't seen the movie, you dope. 

My thoughts:

To quote the person I saw it with: I didn't love it. I liked it. There were good moments. But I didn't love it. 

My overall problem with it: it didn't really further the story. The longest of all the Star Wars movies is something I could sum up in five sentences: 
  • the Resistance is down to just a handful of people, 
  • Kylo / Ben kills Snoke and tries to get Rey to team up with him, but she doesn't, 
  • Rey's parents were nobodies, she has no familial connection with Skywalkers or Kenobis,
  • Luke lets himself die and become one with the Force / Universe / whatever because he is just done with it all,
  • there is no Last Jedi. There will always be Jedis because there will always be people who believe in the Force. 
That's it! No need to see the movie, because that's all you need to know to watch Episode IX in 2019. Those are the only things that forwarded the plot or the character development. 

Well, you need to know that those dice are totally canon. It's an obscure reference that only deep fans will get. 

Sure, there's some great action scenes, some beautiful scenery and screen compositions, and they don't overdo the Porgs, something I was quite worried about. And I teared up a few times regarding Carrie Fisher - her scenes are heart-breaking and weirdly, unintentionally, foreshadowing of her death. There are also a lot of jokes - too many, in fact.  

But two hours and 32 minutes - plus FOUR HOURS round trip on a train and bus with TOo many scary tweekers and I almost missed the bus back to Forest Grove and would have been stuck at the Hillsboro transit center for an hour, until after 1 a.m., if I had missed it - for this movie, a movie I could summarize in five bullet points?

We deserved so much more: 
  • Who is Snoke? Where did he come from? How is he such a master of the Force? Why does he look like that? Why do all these people follow him?
  • Where did the First Order come from? Why do people join them? The Imperial Forces were the government of the galaxy, and they seemed to evolve from the Old Republic's formal military, with a lot of support from the citizens of the galaxy. But where did these guys come from so quickly and suddenly? 
  • Why is Rey such a master of the Force without any training at all?
  • Where did the other Jedis go that mutinied with Kylo?
  • What the hell was Captain Phasma's purpose EVER in these two films? Was she really necessary at all?
  • You really can't think of more to do with C3P0 and R2D2?
  • What the hell with the "Godspeed" comments? There has never been a "God" in the Star Wars films - you wish someone well by saying, "May the Force Be With You." But this time, we get at least two "Godspeed" comments? Okay, since you've introduced the concept of God after eight movies without such, we have to ask: Who is this God? Is it a He or a She? Is there just one? Do all the planets believe in the same one? What is this God's relationship with the Force?
  • Really, the First Order ships can't move up just a little bit quicker so their cannon ammunitions can't hit tiny ships just out of reach?
  • The tracking-through-Hyperspace thing: who came up with that? It seemed to come out of nowhere - Kylo? He thought of that? He's an engineering whiz? And, some nobody mechanic can figure it out as soon as she hears about it whereas everyone else has no idea?
  • How come, when faced with an entire group of Imperial / First Order ships, there hasn't always been someone saying, "Hey, let me save everyone by doing a suicide mission and jumping to light speed right into one of the ships!"? There have always been plenty of people willing to go on fruitless suicide missions because something might work - by contrast, this strategy seems to be pretty damn foolproof! 
I couldn't wait to see The Force Awakens for a second time. Same with Rogue One. This? Yeah, I'm good with one viewing. 

Monday, December 11, 2017

There is a catastrophe coming. How do we stop it?

I used to believe that all it took to succeed, at least in the USA, was to work really, really hard and not squander your money. I believed that one could always find a job, always find an affordable home and always pay all of your bills if you just worked and tried. The American Dream - I believed it.

When I graduated from university, I was lucky in that I was not in debt - but I also had no savings whatsoever. I went immediately into an unpaid internship - in fact, I paid to be in that internship, with money from my parents - the fee was to cover the cost of the dorm room I lived in that summer. By the time of my first post-university paid job, I was already a few thousand dollars in debt on a credit card, from living expenses (food and gas and a bathing suit). I worked full-time, I walked to work, I lived in a studio apartment, I went without a TV and cable, I accepted furniture donations from friends getting rid of a futon frame, table or chair rather than buying furniture, I used dishes, cookware and silverware that was extra from my Mom's house, and by the end of two years, I was still a few more thousand dollars in debt. Then I moved to California for work. I worked full-time, I shared a house with housemates and then, at 26, got a one-bedroom apartment in the back of a shack of a house - the floor tilted. I drove a paid-for used car - my first car, also used, also paid for, had been stolen when I was 24. I never, ever shopped for leisure, never fell for a rent-to-own or paycheck cashing service and wasn't ashamed to buy used clothes. And by the time I was 30, still driving car number 2, I was more than $50,000 in debt - just from living.

In that time of debt, I was always able to find a place to live. I thought anyone who really wanted to could. An ad for an available apartment would be put in the newspaper (yes, we had those back then), and there would be half a dozen people standing outside at 8 a.m. to meet the landlord at 9. Twice, when there were at least a dozen other applicants to live in an apartment, many of whom got there before me, I was able to convince the landlord that I would be the best tenant EVER, and I got the place I wanted. But it was only years later that I started to wonder what happened to all those other people that were just as desperate to find a place as me. It wasn't like there were several other places they could choose from. I realized at long last: I'd just been lucky.

Everyone I knew at that age was carrying about that much debt as well. Most of their debt was university debt. We just all accepted that this was the way it was: you are in debt until you hit 40 or so. You slowly get out of it over the years, but you just keep working hard and, eventually, everything is okay. For me, I did get out of debt, through putting myself on a strict budget, learning to cook, renting out a room in my house, being lucky and having no substantial health issues when I had no insurance nor any unbudgeted-for car problems, always being fully employed and, eventually, landing the high-paying job that lifted me out of debt and allowed me to, at last, start saving for retirement. I was about 38 when I got out of debt - and that was five-10 years sooner than I thought I would.

And here's the thing: I know now I was lucky. Things are way, way worse now than they were then. People are desperate for rentals all over this country, particularly in places like Portland, Oregon and the San Francisco Bay Area / Silicon Valley. People with full-time jobs are living in their cars and RVs, driving around each day after work looking for a place to park for the night. I love Judge Judy, but she drives me crazy when she tells people living in substandard rentals that are unhappy with their landlord's inaction, "Move!" There's nowhere to move to, Judge! And while lots of jobs are being created, they are low-paying jobs. You cannot drive to a job, nor take the bus to a job, on $10 an hour, and get out of debt, let alone stay out of it and save. Have you seen the longer and longer lines of people going to food banks, the growing number of seniors signing up for Meals On Wheels? If you haven't, then you are not paying attention.

The American Dream is a myth for millions of people. Millions of hard-working people in the USA are one medical emergency or one car emergency or one house disaster away from losing a home, losing a car, losing a livelihood. And there too many people that have no home at all. 

I know that, if I were 30 years younger, following the same path I followed back in the 1990s, I would be living in an RV or my car now. I would. Or I would have to move back in with my mother, who lives several hundred miles from me, and the only jobs availble to me there would be $10-$15 an hour jobs. And I would be lucky to have that safety net.

It just so happened that, when I was ready, financially and personally, to buy a house for the first time in my life, the world was in a recession. Had I been ready one year before, or one year after, my story would be VERY different. My husband and I looked at more than 30 houses before we bought this one. We could take our time - we were in no rush. We got the house we wanted, without any competition from anyone else. We knew this was a very special moment in time. None of that happened because we are especially smart or savvy or hardworking; we are all those things, but our ease in buying an affordable home happened because we were lucky.

Now, just four years later, our house is valued twice as much as we paid for it. Small homes in our city sell within weeks, sometimes days, and any size home in Portland has potential buyers lined up from the moment of sale announcement. Rentals of any size are a piping hot commodity anywhere in this area, with people posting repeated online via Facebook, begging friends to help them find a place to live. We could easily rent out the extra bedroom in our house regularly on AirB & B - and we're seriously thinking about it.

People so desperate financially and regarding a place to live keeps them away from paying attention to politics. It's impossible to register to vote if you don't have a permanent residence. Debt and financial worries are keeping people away from the polls.

How to change this? This situation should be on the TV news every night, it should be talked about daily in every major newspaper and online media outlet. But it's not.

Every election, I get involved with get-out-the-vote efforts. But what else can I do? What is the Democratic Party doing to address this growing catastrophe - that the Republicans say isn't actually happening at all?

Now what? I sometimes dream of workshops all over the country that teach people how to avoid debt, how to get out of debt, how to stay away from predatory lenders, etc. But, honestly, even that isn't enough. So many people in debt are NOT there because they didn't spend their money wisely. Also, how does that help someone living in a car?

Thursday, December 7, 2017

Al Franken resigning: putting country first

By resigning, U.S. Senator Al Franken is doing what is best for his country. Guilty or not of sexual harassment, that fact cannot be denied.

Al Franken's resignation is what's best for my country. That doesn't stop me from weeping as I listen to him announce that he is leaving. As someone who owns and has read all of his books, including one where he wrote, "Jayne, Good work for the UN" (a friend got that for me), it hurts both that he's resigning and that so many women have said he touched them inappropriately.

Even if HALF of the women who have made accusations against Al Franken are lying, that means there are still women who are speaking the truth. I can be skeptical about one. Maybe even two, especially if they are outspoken opponents - I can't lie, I do judge. But THAT many accusers, many of them Democrats? Yeah, that's really hard for me to say it's all a "misunderstanding."

What Al Franken said in his resignation expresses exactly why he had to resign. It was the right thing to do.

But with all that said: if you demanded this, then let's hear your demands for the resignation of the man in the Oval Office. Let's hear your unequivocal condemnation of Roy Moore. You can't have it both ways. 

Wednesday, December 6, 2017

What will it take?

Until you try to vote and are turned away...

Until you or someone you love are denied a wedding cake, or housing, or a marriage license, or a job, by someone that believes your sexuality or religion (or lack thereof) is a sin...

Until you cannot drink the water that comes out of your tap because of the inaction of the current Republican lead government...

Until you fear law enforcement so much that you are afraid to call them when you or someone you love has been robbed or is danger...

Until your public libraries close...

Until you realize the public school where you send your children is so severely cash-strapped and unsupported that your children will never be able to get the quality education they deserve from such...

Until the public lands you love are less than half the size of what they are now - if they exist anymore at all...

Until you lose your health insurance coverage...

Until you start skipping much-needed medical treatment because you know you cannot afford it and your health insurance (if you have such) won't cover it...

Until you lose your pension or retirement savings...

Until you or someone you love cannot access abortion services and is forced to give birth...

Until you know someone killed by a gun in someone's home or someone who shouldn't have had access to a gun...

Until you lose your livelihood/career because of the actions of the Republican-lead government...

Until someone you know dies from lack of health care because he or she couldn't pay for it...

Until someone you love dies in North Korea or to defend interests of Saudi Arabia...

Then I guess you are just going to keep on voting Republican. Or not voting at all.